My letter to the daily Frontier Post 23rd may 2008 regarding kurram agency crisis

The Frontier Post
Kurram Agency crises
Shafique Ahmed shafiqueahmed110@gmail.com
As all of us know that 50 member jirga fail to reach on agreement to bring peace and stability to the Kurram agency war zone since 7 months, but this is not the reality. The reality is that the Govt form a 100 member jirga when they conclude their talks, the Political Agent brought a self prepared solution in front of the members who they do not accept and send all the 50 members jirga to the central jail. That's why we call the FCR the Black Law because when the 100 member jirga are negotiating to resolve the issue then the PA want to impose their own agenda, So we hope that the Govt should realize that PA is the basic problem and he is not a political agent infact he is a terrorist Agent. We urge the Govt to replace the current PA and let the 100 member jirga make their decision.
http://www.thefrontierpost.com/News.aspx?ncat=le&nid=381

تیرھویں معصوم
گیارھویں امام حضرت عسکری (ع)
نام ونسب
اسم گرامی : حسن
لقب : عسکری
کنیت : ابو محمد
والد کا نام : علی
والدہ کا نام : حدیثہ
تاریخ ولادت : ۸/ ربیع الثانی ۲۳۲ھء
جائے ولادت : مدینہ منورہ
مدت امامت : ۶/ سال
عمر : ۲۸ /سال
تاریخ شھادت : ۸ /ربیع الاول ۲۶۰ھء
شھادت کی وجہ : معتمد عباسی نے آپ کو زھر دیکر شھید کر دیا
روضہ اقدس : عراق ( سامرا )
اولاد کی تعداد :۱/ فرزند کہ جو حضرت مھدی عجل اللہ تعالیٰ فرجہ شریف ھیں
انگوٹھی کے نگینے کا نقش : ”ان اللہ شھید “

ولادت
۱۰ ربیع الثانی۲۳۳ھ مدینہ منورہ میں ھوئی .
نشوو نما اور تربیت
بچپن کے تقریباً گیارہ سال اپنے والد بزرگوار کے ساتھ وطن میں رھے جس کے لیے کھا جاسکتا ھے کہ یہ زمانہ اطمینان سے گزرا . اس کے بعد امام علی نقی علیہ السّلام کو سفر عراق درپیش ھوگیا اور تمام متعلقین کے ساتھ ساتھ امام حسن عسکری علیہ السّلام بھی اسی کم سنی کے عالم میں سفر کی زحمتوں کو اٹھا کر سامرہ پھنچے . یھاں کبھی قید کبھی آزادی مختلف دور سے گزرنا پڑا مگر ھر حال میں آپ اپنے والد گرامی کے ساتھ ھی رھے . اس طرح باطنی اور ظاھری طور پر ھر حیثیت سے آپ کو اپنے والد بزرگوار کی تربیت وتعلیم سے پورا پورا فائدہ اٹھانے کا موقع مل سکا .

زمانہ امامت
۲۵۴ھ میں آپ کی عمر بائیس برس کی تھی جب آپ کے والد بزرگوار حضرت امام علی نقی علیہ السّلام کی وفات ھوئی۔ حضرت نے اپنی وفات سے چار مھینہ قبل آپ کے متعلق اپنے وصی وجانشین ھونے کااظھار فرما کر اپنے اصحاب کی گواھیاں لے لی تھیں . اب امامت کی ذمہ داریاں امام حسن عسکری علیہ السّلام پر تھیں جنھیں آپ
شدیدمشکلات اور سخت ترین ماحول کے باوجود ادا فرماتے رھے

وفات
کیااتنے علمی و دینی مشاغل میں مصروف انسان کو سلطنت وقت کے ساتھ مزاحمت کا کوئی خیال پیدا ھوسکتا ھے مگر ان کابڑھتا ھوا روحانی اقتدار اور علمی مرجعیت ھی تو تھی جو ھمیشہ ان حضرات کو سلاطین کے لیے ناقابل برداشت ثابت کردیتی تھی . وھی اب بھی ھوااور معتمد عباسی کے بھجوائے ھوئے زھر سے ۸ ربیع الاوّل ۲۶۰ھ میں آپ نے شھادت پائی اور اپنے والد بزرگوار کی قبر کے پاس سامرہ میں دفن ھوئے جھاں حضرت کاروضہ ناموافق ماحول کے باوجود مرجع خلائق بنا ھوا ھے .

محترم ناظرین کی خدمت میں تیرھویں معصوم اورگیارھویں امام حضرت عسکری (ع) ولادت با سعادت۱۰ )ربیع الثانی۲۳۳ھ مدینہ منورہ میں ھوئی .( کے موقع پر مبارکباد پیش کرتا ہوں- اور ہم نے عزا خانہ ابوطالب ع مدینہ منورہ میں اس سلسلے میں ایک عظیم الشان جشن کا اہتمام بھی کیا تھا جسے مولانا سید ممتاز حسین آف انڈیا نے امام کے زندگی کے مختلف پہلووں پر روشنی ڈالی-اور بعد میں حرم جا کر آنحضرت ص بی بی س اور چہاروں آیمہ کی خدمت میں حاضر ہو کر مبارکباد پیش کی-اور بس اسے زیادہ ہمیں کیا چاہییے؟تیرھویں معصوم
گیارھویں امام حضرت عسکری (ع)
نام ونسب
اسم گرامی : حسن
لقب : عسکری
کنیت : ابو محمد
والد کا نام : علی
والدہ کا نام : حدیثہ
تاریخ ولادت : ۸/ ربیع الثانی ۲۳۲ھء
جائے ولادت : مدینہ منورہ
مدت امامت : ۶/ سال
عمر : ۲۸ /سال
تاریخ شھادت : ۸ /ربیع الاول ۲۶۰ھء
شھادت کی وجہ : معتمد عباسی نے آپ کو زھر دیکر شھید کر دیا
روضہ اقدس : عراق ( سامرا )
اولاد کی تعداد :۱/ فرزند کہ جو حضرت مھدی عجل اللہ تعالیٰ فرجہ شریف ھیں
انگوٹھی کے نگینے کا نقش : ”ان اللہ شھید “

ولادت
۱۰ ربیع الثانی۲۳۳ھ مدینہ منورہ میں ھوئی .
نشوو نما اور تربیت
بچپن کے تقریباً گیارہ سال اپنے والد بزرگوار کے ساتھ وطن میں رھے جس کے لیے کھا جاسکتا ھے کہ یہ زمانہ اطمینان سے گزرا . اس کے بعد امام علی نقی علیہ السّلام کو سفر عراق درپیش ھوگیا اور تمام متعلقین کے ساتھ ساتھ امام حسن عسکری علیہ السّلام بھی اسی کم سنی کے عالم میں سفر کی زحمتوں کو اٹھا کر سامرہ پھنچے . یھاں کبھی قید کبھی آزادی مختلف دور سے گزرنا پڑا مگر ھر حال میں آپ اپنے والد گرامی کے ساتھ ھی رھے . اس طرح باطنی اور ظاھری طور پر ھر حیثیت سے آپ کو اپنے والد بزرگوار کی تربیت وتعلیم سے پورا پورا فائدہ اٹھانے کا موقع مل سکا .

زمانہ امامت
۲۵۴ھ میں آپ کی عمر بائیس برس کی تھی جب آپ کے والد بزرگوار حضرت امام علی نقی علیہ السّلام کی وفات ھوئی۔ حضرت نے اپنی وفات سے چار مھینہ قبل آپ کے متعلق اپنے وصی وجانشین ھونے کااظھار فرما کر اپنے اصحاب کی گواھیاں لے لی تھیں . اب امامت کی ذمہ داریاں امام حسن عسکری علیہ السّلام پر تھیں جنھیں آپ
شدیدمشکلات اور سخت ترین ماحول کے باوجود ادا فرماتے رھے .

یہ پولیٹیکل ایجنٹ نہیں یہ ہمیں دہشت گردوں کا ایجنٹ نظر آ رہا ہے

اسے کہتے ہیں کالا قانون کہ جب آپ نے 100 رکنی جرگہ دیا ہے اور اسے فیصلہ کرنے کا حق بھی حاصل ہے اور اپر سے آپ اپنا فیصلہ دیکر کہتے ہیں کہ اسے یا تو قبول کرو یا پھر سارے مشران جیل میں سڑو- اب کون ذی شعور اس قسم کے قانون کو برداشت کریگا- یہ قانون نہیں ہمارے مشران کی تذلیل ہے اور حکومت اگر امن کا خواہاں ہے تو امن جرگے کو اپنا فیصلہ کرنے دیا جایے اور اپنے فیصلے مسلط کرنے کی کوشش نہ کریں- حکومت کے فیصلے ہم بہت دیکھ چکے ہیں اور اسے پلے کہ عوم ڈنڈے اٹھا کر اس پولیٹیکل ایجنٹ کو بھگا دیں اسے فی الفور تبدیل بھی کر دیں کیونکہ یہ پولیٹیکل ایجنٹ نہیں یہ ہمیں دہشت گردوں کا ایجنٹ نظر آ رہا ہے

کرم ایجنسی میں امن جرگہ ناکام ‘ تمام جرگہ ارکان گرفتار

کرم ایجنسی میں امن جرگہ ناکام ‘ تمام جرگہ ارکان گرفتار
پاڑاچنار۔ کرم ایجنسی میں حکومت کا قائم کردہ 50 رکنی جرگہ فیصلہ کرنے میں ناکام ہو گیا ۔ حکومت نے تمام جرگہ ارکان کو گرفتار کرلیا ہے اطلاعات کے مطابق کرم ایجنسی کے اہلتشیع اور سنت والجماعت سے تعلق رکھنے والے دو فریقوں کے درمیان گزشتہ ڈیڑھ سال سے کشیدگی جاری ہے اس دوران دونوں کے درمیان بھاری ہتھیاروں کا استعمال کیا جا رہاہے ۔ جس سے اب تک 6 سو سے زائد افراد مارے جا چکے ہیں اور 15 سو کے قریب زخمی ہو چکیہیں اس تنازعہ کے حل کے لیے مرکزی حکومت نے گورنر سرحد کو ہدایت کی کہ اس تنازعہ کے حل کے لیے کوشش کی جائے چنانچہ گورنر سرحد کے کہنے پر پولیٹیکل انتظامیہ نے دونوں جانب سے 25,25 افراد پر مشتمل ایک جرگے کے انعقاد کو حتمی شکل دی جس کا گزشتہ دس دنوں سے مذاکرات کا سلسلہ جاری تھا اور ان کے درمیان جاری امن مذاکرات میں متعدد امور پر اتفاق بھی ہو گیا تھا تاہم پولیٹیکل انتظامیہ نے جرگے کے سامنے ایک امن معاہدے کا مسودہ پیش کیا اور اس پر دستخط کرنے کے لیے کہا تاہم جرگے کے اراکین نے مسودے پر دستخط کرنے سے انکار کردیا اور کہا کہ ہم خود باہمی مشاورت سے مسودہ تیار کریں گے اور اس پر دستخط کرکے باقاعدہ امن معاہدہ طے کریں گے تاہم جرگے کی طرف سے پولیٹیکل انتظامیہ کے مسودے پر انکار پر پولیٹیکل انتظامیہ نے پولیس کو جرگے کے تمام اراکین کی گرفتاری کا حکم دیا جس پر پولیس نے حکم کی تعمیل کرتے ہوئے تمام 50 اراکین کو گرفتار کرلیا اور نامعلوم مقام پر منتقل کردیا گیا ہے ذرائع کے مطابق ان کی گرفتاری کے لیے پولیس کی بھاری نفری وہاں بھجوائی گئی ان کی گرفتاری کے بعد علاقے میں شدید کشیدگی پیدا ہو گئی ہے ۔ ہنگو کی امن کمیٹی کے سربراہ شاہ حسین نے میڈیا کو بتایا کہ حکومت نے ہمیں ثالثی کا حق دیا تھا اور ہم اس پر عمل پیرا تھے تاہم حکومت نے ایسا کرکے غلط قدم اٹھایا ہے تاہم ہم ان کی رہائی کے لیے اعلی سطح پر کوششیں کررہے ہیں اور گورنر سرحد سے بھی رابطے میں ہیں وفاقی حکومت اور وزارت داخلہ کے ساتھ بھی رابطہ جاری ہے اور ہماری کوشش ہے کہ جرگے کے اراکین کو جلد رہا کرایا جائے

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50-men peace jirga arrested in Kurram | Pakistan | News | Newspaper | Daily | English | Online

50-men peace jirga arrested in Kurram Pakistan News Newspaper Daily English Online

50-men peace jirga arrested in Kurramsubmitted 16 hours 35 minutes ago
PESHAWAR - Around 50 elders of Hangu Peace Jirga from both Sunni and Shia sects were arrested under Frontier Crimes Regulations (FCR) when they failed to reach a reconciliation for bringing peace in Kurram Agency here on Tuesday. To settle down the confrontation between the two sects-Sunni and Shia in the Kurram Agency, Hangu Peace Jirga was formed. The jirga had held several meetings for patch up between the two sects. However, this grand jirga having a total of 50 tribal elders failed to overcome their differences despite the fact that the jirga held marathon sessions since May 9. The law enforcement agencies took into custody all the members of the jirga when it remained inconclusive to overcome the differences between the Sunnis and Shias as dozens of people have been killed from both the sides during their clashes in Kurram Agency. The arrested members of the jirga have been shifted to Central Jail Peshawar. Meanwhile, district nazim Hangu and member of the Jirga, Khan Afzal addressing a press conference said that jirga had held several meetings, but unfortunately failed to resolve the issues. He said that he would request the government to release all the arrested elders and encourage dialogue between the two sects as peace and stability in Kurram Agency is a must. Meanwhile, while talking to reporters, Advisor to Prime Minister on Interior Rehman Malik reaffirmed the government's commitments of going to bring peace and stability in the region through peaceful and political ways as use of force is no solution. To another query, he said the troops would remain in tribal areas till return of peace to the region. He added that in this respect, efforts on the part of government are going on and they are determined to go for talks with tribesmen. He also called upon the tribesmen to extend support to government functionaries in this respect

History of Turri tribe,Turi tribe, Kurram, Parachinar

KURRAM : TURI
Turi tribe .
Turi are a Pashtun tribe on the Kohat border of the North-West Frontier Province of Pakistan. The Turis inhabit the Kurram Valley, which adjoins the western end of the Miranzai Valley. They speak Pashto and ranking as Pashtun, they are by origin a Turki tribe, of the Shiah sect, who subjected the Bangash Afghans some time early in the eighteenth century. They are strong, hardy, and courageous, and are rated horsemen. Their early dealings with the British government were inclined to turbulence, and they were concerned in the Miranzai expeditions of 1851 and 1855. But the only expedition specially sent against them was the Kurram expedition of 1856. Since then they have settled down and engaged in trade. During the Second Afghan War they supplied Sir Frederick Roberts with guides and provisions. In 1892 they voluntarily accepted British administration. They now furnish a large part of the tribal militia in the Kurram Valley.
The kurram, like various other rivers of the frontier, finds mention in the “Rig Veda” , and its valley must always have been one of the easiest and most used routes into India for the great migrations which took place between 4,000 to 2,000 BC; although no detailed information is available about this. The river is mentioned under the name of Krumu, as one of the tributaries, which joins the Indus on its right bank. The Safed-koh range that forms the boundary of the present kurram Agency appears to be the same as the ancient svethpatha, and it is likely that the rich and healthy uplands of the kurram and khost areas would always have been a place of habitation and agriculture. As in other parts of the frontier too a number of Hindu names of mountain peaks and rivers exist to the present day, proving the undoubted occupation of the country by early Hindu Aryan immigrants. It seems likely that a greek settlement was established in the area by the successors of Alexander, for in the inscriptions found in the Sanchi stupas in mountain of gift by a Greek resident of the Sufed koh, or the sevethpatha. Three coins recently found in Bagzai village have been identified as belonging to the reign of king Sotermegas, or Kodphises 2; another coins of the horseman and ball type, found in the same place has been attributed to the Sahia dynasty that ruled over the entire territory between the Indus and Afghanistan in the 10th century AD.
The first definite landmark in the history of the kurram was the fact that 1148 A.D, Behram Shah of Ghazni fled there after being defeated in battle, and gathered forces with which he subsequently returned and recovered ghazni, in 1163 the Sultan of Ghor placed his brother Mohammad in-charge of the area, and in 1176-77 he conferred the two villages Shilozan and Karman on one of his dependents, Taj-ud-Din Yaldaz, and used to halt her every year on his way to India. After his assassination his body was taken back to Ghazni through the Kurram, of which Karman remained the capital until 1206 From thjis date until 1239 was a period of confused fighting when a succession of rulers held sway. The interruption of the Mangols in 1239 submerged the Kurram, and it disappears from history until humayun , who then ruled at Kabul occupation it before his re-conquest of India. This was immediately after its occupation by the Bangash tribe, who trace their descent from the Quresh tribe of Arabia, and who appear to have descended on the kurram valley after wandering for nearly two centuries though the southern Punjab and back through Waziristan to Khost. At the time of Akbar, the kurram was a part of the area held by this tribe and was divided into two districts of Upper Bangash, or the Kurram valley proper and Lower Bangash, the present kohat district. The Afghans of this tract, called Karlanria Afghan, were known as Roshanis after the of their religion leader, and they led Afghan opposition to Moghul rule,with the kurram as a secure base. They were suppressed under Jehangir, but the Moghuls appear to have exercised very little real control at this remote periphery of their empire, and the area was nominally governed, independently of Kabul, by Bangash tribal leaders from Kohat. On the breakup of the Moghul Empire, the kurram became part of the kingdom of Afghanistan; but in the meanwhile the Turis had overcome the Bangash tribes. This followed the great dispersal from central Afghanistan where most of the tribes led by the Yusafzais, who now inhabit the north-west frontier of India poured over the mountains into their present homes. The origin of the Turis is obscure; it appears that after a period of migration, up and down the kurram in the manner of Powindahs, they had settled at Nilab on the banks of the Indus, whence they gradually forced their way, perhaps on account of droughts and the pressure of increasing population as permanent settlers up to the kurram valley. One theory says that they are of Turkish origin; Mohammad Hayat Khan says that they are Karlanria Afghan; Lumsden says they are descended from Mughols while Edwards and other hold that they are a Hindki race.
The Turis themselves say that they came originally from Persia, and that driven from there they wandered in nomadic fashion till they came to Arabia and the adjacent country at the top of the valley. There they established a summer headquarters, and in the winter took their flocks and herds down country as far as the Indus. Returning each year to the parent colony. All authorities are agreed that the Turis are not pure Afghans although in language, customs and habits (except their religion) they are Pathans. No true Afghan , however, is a Shiah, and the Shiahs of Afghanistan all belong to non-Afghan races such as the Hazarahs, Kizilbash, and Tajik etc.
Throughout the seventeenth century the Bangashes remained in possession of the Kurram, While the Turis from the country above pursued their nomad wanderings up and down the valley. Meanwhile the Turis appear to have increased in strength and numbers, while the Bangashes were weakened not only by internal fends but by the drain on their recourses caused by the colonization of Miranzai and by the struggles with the Orakzai for the possession of that valley. Finally, according to story, about the beginning of the eighteenth century matters reached a crises over an insult offered to a Turi women. The Turi threw off the disguise of nomad vassals, and attacked and conquered Barki which stands on the higher ground above Khalachi. Then they proceeded to consolidate themselves for a time, after which they captured Paiwar. They then held command of the two passes from Afghanistan. The chief obstacle to further progress lay in the villages of Shilozan and Zeran, by far the largest in the valley. With these some arrangement was made, and passing by Shilzan, the Turis took Milana. Paiwar was divided among the Chardai section and Milana among the Saragalla. Once the Turi were in possession of these upper villages, the tide of conquest flowed on uninterruptedly. The Bangashes of shilozan and Zeran were not long in perceiving the turn of affairs, and on their embracing the Shia tenets were admitted into full brotherhood and equal rights with Turis. The remaining Bangashes pressed from above and probably summoned from below to joint in the struggle with the Orakzai, appear to have made little resistance, and the Turis soon found themselves in possession of the whole valley with the Bangashes as their dependents or clients.
It is to be remembered, however, that the tribe at that time still retained its nomadic habits, and was devoid of any fixed residence except for the settlements under the Safed-koh, Which they had previously wrested from the Bangshes and used mainly as summer headquarters. Their presence in the summer in the Parachinar plateau and their alliance with the Bangshes of Shilozan and Zeran enabled them to retain an effective hold over the plateau. To the east they weer threatened by the Chamkanis, but a series of campaigns against the encroaching section of about Bughaki, the Jalandharis, and the Shargha Khels, who had crossed the hills into the Kurram watershed and settled at Jallandhar and Shakardara, embracing the Shiah religion settling down as allies of the Turis. In the lower Kurram the case was otherwise and the Turis confined their annexation to only that portion of the country, which lay on their line of march to their winter grazing grounds.
This route lay on the western side of Charmoghar, and conscquently left untouched the country on the riverbank from arawali up to the mouth of the parachinar plateau. At this point the valley is wide and the country comparatively flat and open, and pressure from above resulted in the tide of occupation, flowing down to within a few miles of Sadda. Here the hills close in, and the configuration of the country is reversed, as the broadening of the valley is in the direction of the Tirah hills.



Tribes

Tribes Of Upper Kurram

Kurram is divided into three distinct areas of Lower, Upper and FR Kurram. The Upper Kurram is the most populated part of the Agency and inhibited the most prominent and popular tribes of Turi and Bangash along with some other small tribes of Mungals, Jajis, Muqbals and Hazaras. The Lower Kurram is inhibited by relatively small number of Turis, Sunni Bangash and well-organized Zaimakht tribes. The FR Kurram is mainly populated by the Para- Chamkannis, Ali Sherzai and Massuzai tribes.
TURI
It was the end of the fifteen-century that the Turi tribe first came into prominence. They wandered in nomadic fashion till they came to Ariob in Afghanistan, the adjacent area at the top of the valley and they established their summer headquarters and in the winter took their flocks down as for as the river Indus. From Nilab, on the bank of Indus River near Attack, the tribe appears to have annually immigrated during the hot weather to the Kurram Valley, then owned by the Bangash. In his dairy of the 1506 A.D. the Emperor Babur mentions the presence of Turis in the Kurram valley.

Origin Of Turis
The Pathan genealogies show the Turis, as well as the Jajis, to be Ghurghusht Pathans of the Kakai Karlanri branch. In genealogy according to Olaf Caroe, They are Karlanri Pukhtuns, with Khugiani and Zazi (Jajis) as their Tarbors (cousins). All of them are the descendents of Khugi; a son of Koday from his second wife and thus Koday in turn is a son of Karlanri.The Turis, themselves claim that they came originally from Persia with a Turkish family headed by Toghani who married with a Persian lady. This Turkish family quite later migrated eastward from Persia sometime before the establishment of the Mughal Empire in India and eventually settled at Nilab. In other place they claim that they came from Samarkand to Nilab. If their migration from Persia is considered then this afford a plausible explanation to the Shia religion of the Turis.There is little bit doubt in the origin of tribes that they established their summer headquarters at the head of the Valley and in the winter they took their flocks and herds down as for as the Indus at Nilab returning each year to the parent colony. The Bangash remained throughout the century in possession of the Kurram valley while the Turis pursued their nomadic wanderings up and down the valley. During one of their annual migration, about the year 1700 A.D. a quarrel broke out between the Turis and the Bangash owing to an insult of a Turi woman. At that time the Jajis and Turis were united and the first assault made on the Bangash took place in the Hariob valley, which the Jajis seized. The Turis, throwing off the disguise of nomad vassals, attacked and captured Berki, which stands on the high grounds above Kharlachi. Then they proceeded to consolidate themselves for a time, after which they captured Peiwar and by passing Shalozan they took Malana in the Upper Kurram. Once the Turis were in possession of these upper villages, the tide of conquest followed on uninterruptedly. The Turis gradually made themselves masters of the Kurram valley. They drove the Bangash out of the Kurram valley and settled in the major villages of Peiwar, Berki, Krakhela, Kachkena, Malana, Bilyamin, Alizai and the Road Ghara (Bank of the River Kurram). The Turis maintained possession of the valley till the middle of the 19th century, when they were in turn conquered by the Afghan, who remained till the second Anglo-Afghan, war of 1879-80. Finally the Turis came under the protection of the British Government in 1892. The Turis are the main and powerful tribe in the Kurram valley. The Turis are divided into five main sections or clans, sometimes spoken of collectively as the Paniplara (literally five fathers).

BANGASH
Bangash is one of the major Pakhtun tribe. Though, some traditions has a claim of their Arab origin but it is hard to testify this claim and its validity in term of who they are. it suffices to note that by all standard they are perfect afghans are Pakhtuns. Their commons ancestor Ismail, lived at Gardiz in Afghanistan but they were hard pressed by the powerful Ghilzai tribe and thus sometime toward the end of fourteen or in the beginning of the fifteen century they migrated eastward. After, wandering through Multan, Derajat and Khost area for almost two centuries they finally settled in the Kurram valley by the time came the Turis, who at the first were subordinate to them but gradually in their own turn decline the Bangash and pushed them in to the Kohat district .However, a significant number of them still live in big villages of Shalozan and Zeran in the upper Kurram. They are no more different from their co-religious Turi, accept, perhaps in the pride of family and tribal origin. They are mostly referred together as Turi- Bangash and enjoy equal rights. Sharing the faith of Shiaism in Islam, they follow their common religious and traditional leadership. Like the Turi, they also deeply revered Sayeds families and at the same time equally divided in the Drewandi and the Mian Murid factions.

MANGALS AND MUQBILS
Mangals, Muqbils and Zadrans,, according to Olaf Caroe are believed to be the descendent of the same line of their ancestors as that of Turis , Zazi and Khogianis. Majority of these tribe are living across the border in Afghanistan of Paktia and Khost provinces. For different reason some of them come into the valley and started living along side the Turi in Kurram. The Mangal setters also came originally from Gabar and are settled in a scattered habitation from the Paiwar kotal to Zeran in the vicinity of Spin Ghar lower hills and higher villages behind the villages of Paiwar, Shalozan, Mulana, and Zeran. The villages they hold directly under their control are Turi kotri sursurang under the Paiwar kotal.

Khiljis or Ghaljis
The Ghilzais (also known as Khiljis or Ghaljis) are one of two largest groups of Pashtuns, along with the Durani tribe, found in Afghanistan with a large group also found in neighboring Pakistan. They are the most populous Pashtun tribe in Afghanistan, occupying the north of Kandahar and extending eastwards towards the Suleiman Mountains.
The Ghilzais are concentrated in an area spanning Ghazni and Kalat-i-Ghilzai eastward into western Pakistan, but are predominantly a nomadic group unlike the Durrani who can be found in permanent settlements. Population estimates vary, but they are most likely around 20 to 25% of the population of Afghanistan and probably number over 9 million in Afghanistan alone with 2 million or more found in neighboring Pakistan. They are reputed to be descended at least in part from the Khalaj or Khilji Turks, who entered Afghanistan in the 10th century as well as the numerous other invaders from Central Asia and the Middle East who have entered Afghanistan over the centuries. Most Ghilzai are Sunni Muslims of the Hanafi school and are often devout to their faith and also follow the Pashtun code of honor known as Pashtunwali.. Most Ghilzai work as herders as well as in construction and other jobs that allow them to travel. Often displaying an uncanny mechanical apptitude, the Ghilzai nonetheless have an extremely low literacy rate hovering below 10%.
The Ghilzai have played a prominent role throughout the history of the Middle East, Central Asia, and South Asia.. The Nasher (Ghaznavids) are Ghilzais, as well as the Lodi dynasty, who were rulers of the Delhi Sultanate (1450–1526), were Ghilzai Pashtuns. In 1709, Mirwais Khan Hotak, a Ghilzai Pashtun and founder of the short-lived Hotaki Dynasty (1709-38), led an Afghan tribal revolt against Persian rule that eventually led to the short-lived Afghan domination of Persia from 1722 until 1734 when Nadir Shah began to wrest control from the Ghilzais.
Tribes of F.R Kurram
Kurram, as mentioned earlier, is an un-administered area totally independent and isolated. This part of the Kurram Agency is inhabited by powerful tribes of Ali Sherzai , Massuzai, and Para Chamkanis. To have a better understanding of the tribal configuration, the area may be represented by the better k. If from the point where the three lines meet, a fourth line be drawn to the right horizontally, the meeting point of the four lines is Sadda the upright is the kurram river, the lowest quarter is Zaimusht area, the next Ali Sherzai, the next Massuzai and the highest and last Para Chamkani. A brief description of these tribes are given below.

ALI SHERZAI
The Alisherzai,s occupy a strip of country screeching from Sadda along the top of Zaimusht area . The Alisherzai are of Orakzai origin for the purposes of jurisdiction they are divided into pitao and sorai (those who live on the sunny side of the hill and those who live in the shady side). The former are under the kurram political jurisdiction and the later Kohat . Some of the Alisherzai own property and live in Sada (a sub-division and flourishing market), Kurram Agency . They have practically less connection with there co-tribes man in the inaccessible area. with the rest of the Alisherzai tribe the Kurram authorities have little dealing.

MASSUZAI
Massuzai are also Orakzai the factional division are formed into the Gar & Samil Massuzai . The former consist of the Mastukhail and Dilmarzai and later of the Ashkhel and khwajAkhel. A section of the tribe live in the Khurmana valley in Tirah. Massuzai have no land in upper and lower kurram. The Gar Massuzai, used to have land at some dissent period Ibrahimzai and Baleshkhel villages near sada. It finally passed over from their hands but on a compromises, whereby the, new in habitant became bamsayas of the Gar Massuzais, and were bound to entertain the Jurga when it came to Sada.

PARA CHAMKANI
The Chamkanis are traditionally supposed to belong to the Ghoriakhel section of the Sarbani pakhtoon. Some authority assign them a Persian origin. They certainly have no connection with the Afridies are Orakzai but by their Sarbani origin they are related to the Mohmands, Daudzai, and Khalils tribe settled in and around Peshawar in the sixteenth century, some of them moved to the north of the east of the kurram valley near Kirman village on the northern slopes of the Sikharam of the spin Ghar range. However, most of the tribe is at present located in the Thabai and awi Darras, in the Khumana valley in Tirah. Although, there is some doubt as to whether the tribe should be called Chamkani are Para Chamkani, since it is contended that the later name belong on the to the Haji khel section. The matter is however, of academic interest only, because people of the kurram in talking of the tribes speak of them as Parras, omitting all together the tag Chamkani.
The Chamkanis are divided into four main section, the Badakhel, as already mentioned have left the tribe altogether and have settled in the Kurram proper. The Khanikhel, the Hajikhel, and the Khwajakhel, who divide into two parties, the Khanikhel, who live far back around Thabai, the khwajak and Haji Khels who live near Kirman in upper Kurram .They are more accessible and are to a large extent dependent for their safe passage on Turi tribe and are somewhat amenable. Whereas, the Khanikhel occupy a possession very like that of Massuzai. In the whole history of British occupation of the valley there had always been trouble while dealing with one or other section of the Para- Chamkanis. FR. Kurram is still a closed and prohibited area with no roads hospitals, and Schools.
The Kurram Militia

The conquest of Punjab was completed by the British in 1849, but with in the British also acquired the perpetual and insolvable problem of North West Frontier. The high mountains of the area were an effective barrier against invasion, provided the passes were held. The rugged and mountainous nature of terrain made the administration of the area is very difficult, and the freedom loving characteristics of the tribal people of the area made government by foreigners almost impossible. By tradition, in some cases, they were predators through economic necessity and as fanatics they fiercely resisted only rule by the Sikhs or Christians. It was also difficult to make them hold to any agreement, because they would not acknowledge a master. After the annexation of Punjab, the British found the tribesmen on obstacle to the effective management of the vulnerable border with Afghanistan and ultimately Russian. Initially the British followed the “Closed Door Policy”, but by the end of the nineteenth century they switched to “Forward Policy” i.e. of occupying and administering the country right upto the “Durand Line”. This policy was adopted once the British failed to conquer and subjugate the Pathans. To this end a new province by the name of North West Frontier was created to help in the administration of the area. They also found a novel way of solving the problem, and that was to recruit the locals in the Frontier Brigade of the Indian Army. Later on the British raised the Frontier Scouts and assigned the responsibility of security of the region.

Traditionally Afghanistan claimed suzerainty over the Kurram Valley, but apart from an occasional revenue extorting expeditions, they were unable to enforce their writ until the mid nineteenth century, when they occupied the valley with a military force and established their own Afghan Governor. They were finally driven out in the Second Afghan War 1878-80.

The Turis tribe in Kurram Agency, except for their initial troubles in the year 1850-55, always enjoyed cordial relations with the British. They had helped them against Kabul Khel Wazirs in 1859 and against the Zaimukht Tribe in 1879. It was neither the policy of the British government to annex the Kurram Valley nor did they want to get physically involved in the area. However, what the British wanted was to inculcate a spirit of self-reliance, self-protection and self-governance by the Turis themselves. However when the Turis took over the country, due to intense hatred between various factions of the area, complete anarchy resulted, Kurram was occupied by Chikai, the famous Zaimukht leader, and the Turis of Upper Kurram had great difficulty in repulsing the attacks of their Sunni neighbours. Finally as the various tribes of the area would not combine amongst themselves, they came, at their own request under the protection of the British government in the year 1892. In September of that year regular Army troops arrived in the valley and Mr. Merk, I.C.S was appointed as its first British Governor. However, it was soon realised that maintaining regular Army to guard such a far-flung Frontier, bordering on hostile and troublesome tribes was a very expensive affair. A new policy was therefore chalked out. The Turis themselves were to be made custodians of the Frontier. The regular Army was to be replaced by the local Turis Militia, as a well trained and lightly equipped infantry force, fully acquainted with local conditions and amply conversant with the country side. The formation of Turis Militia was initiated under Captain C.M. Dallas on 18 Oct. 1892, with a view to avoid the serious commitment of regular Army units for the protection of borders as well as to provide protection to Turis Shia Community in the valley. The raising of Turi Militia was later on completed by Captain E.W.S.K Maconchey of the 4th Punjab Infantry. The headquarters of the Militia was originally located at Balish Khel about 30 kilometers east of Parachinar but was soon shifted to Parachinar itself. Initially in 1899 an experiment was made of dividing the Militia into two separate battalions under separate commandants. The first battalion with a strength of 957 was to be mobile force for defence against foreign aggression, while the second was for garrisoning the valley. However, when this arrangement proved impracticable, the two battalions were amalgamated under one commandant in 1902. About this time the Turi Militia was renamed as Kurram Militia.

روس کے بیالیس سالہ صدر دمتری میدوی ایدف ملک کے سب سے اعلی عہدے پر فائز ہونے سے پہلے گلیوں میں جھاڑو لگانے، عمارت مزدور، یونیورسٹی پروفیسر، وکیل اور رو

روس کے بیالیس سالہ صدر دمتری میدوی ایدف ملک کے سب سے اعلی عہدے پر فائز ہونے سے پہلے گلیوں میں جھاڑو لگانے، عمارت مزدور، یونیورسٹی پروفیسر، وکیل اور روس کے وزیر اعظم کے طور پر کام کر چکے ہیں۔
دمتری میدوی ایدف کو ولادی میر پوتن کی ٹیم میں معاشی آزادی کے حامی جانے جاتے ہیں اور وہ روس کی سرکاری تیل کمپنی گیز پرام کے بھی چیئرمین رہے ہیں۔
دمتری میدوی ایدف ایک تربیت یافتہ قانون دان ہونے کےعلاوہ شعبہ درس و تدریس سے بھی منسلک رہے ہیں اور سیاست میں قدم رکھنے سے پہلے سینٹ پیٹرز برگ یونیورسٹی میں اسسٹنٹ پروفیسر کے طور کام کرتے رہے ہیں۔
صدارت کے انتخاب سے دو ہفتے قبل روسی میگزین کو دیئےگئےانٹرویو میں کہا کہ ان کے آباؤ اجداد میں کاشتکار، لوہار اور ٹوپیاں بنانے والے شامل ہیں۔
دمتری میدوی ایدف نے کہا کہ انہوں نے عمارت مزدور کےعلاوہ اپنی تعلیمی اخرجات کو پورا کرنے کے لیےگلیوں میں جھاڑو تک لگایا۔
دمتری میدوی ایدف نے تئیس سالہ کی عمر میں روس کے قدامت پسند عیسائی فرقے میں داخل ہوئے۔میدوی ایدف کے مطابق مذہب میں داخلے کے بعد ان کی ایک نئی زندگی کا آغاز ہوا ۔
دمتری میدویدف شعبہ تعلیم سے منسلک ہونے کے دوارن ولادی میئر پوتن کی ٹیم میں خارجی امور کے ماہر کے طور پر شامل ہوئے اور پھر ترقی کرتے ہوئے اول وزیر اعظم کے عہدے پر پہنچ گئے۔
روس کے صدر ولادی میر پوتن نے دمتری میدوی ایدف کی حمایت کا اعلان کرتے ہوئے کہا تھا کہ وہ دمتری کو سترہ سالوں سے جانتے ہیں اور وہ ان کے ساتھ ملکر جیت حاصل کریں گے۔
ولادی میر پوتن کے برعکس دمتری مدوی ایدف کا ماضی سویت یونین کے خفیہ ادارے کے جی بی یا اس کی نئی شکل فیڈرل سیکورٹی سروس سے کوئی واسطہ نہیں رہا ہے۔
ولادی میر پوتن کی بطور صدر نامزدگی سے پہلے دمتری میدوی ایدف کئی اہم عہدوں پر فائز رہ چکے ہیں۔
ولادی میر پوتن کے وزارات عظمیٰ کا امیدوار بننے کے اعلان کے بعد یہ واضح نہیں کہ دمتری میدوی ایدف بھی ولادی میر پوتن کی طرح طاقتور صدر ہوں گے یہ وہ اپنے مہربان کے زیر اثر رہیں گے۔
دمتری میدوی ایدف بڑے کاروبار کے حامی ہیں اور وہ کئی بار کہ چکے ہیں کہ وہ چاہتے ہیں روسی کمپنیاں ملک سے باہر نکل کر کاروبار کریں اور حکومت ان کی بھر پور مدد کرے گی۔
دمتری میدوی ایدف نظریات کے مخالف ہیں اوراسی لیے انہوں نے کبھی کسی سیاسی جماعت میں شمولیت اختیار نہیں کی۔ دمتری اپنے آپکو ایک جمہوریت پسند شخص گرادنتے ہیں۔
دمتری میدوی ایدف نے ایک مرتبہ کہا تھا کہ وہ جانتے ہیں کہ کوئی غیر جمہوری ملک کبھی حقیقی خوشحالی حاصل نہیں کر سکا ہے اور ’ آزادی غیر آزادی سے ہر صورت بہتر ہے۔‘

BBCUrdu.com

History of Turri Tribe, Turi, Kurram Agency, Parachinar

History of the Kurram Agency Turri, Turi, Bangash Parachinar

عطاالحق قاسمی صاحب کی آصف زرداری صاحب کو مشورہ

عطاالحق قاسمی صاحب کی آصف زرداری صاحب کو مشورہ
کلک کریں اورپڑھیے
Jang Group Online

انور غازی کا کالم صیہونی ریاست کے 60 سال ؟

یہ کالم پڑھنے کے بعد اس پر تبصرہ ضرور کریں
اور میرا تبصرہ تو یہ ہے کہ بہت سے اسلامی ممالک بھی ہمیں اسراییل اور امریکہ کے ہمنوا نظر آ رہے ہیں-حالانکہ انکے عوام اسراییل اور امریکہ کے خلاف ہیں اور اسراییل اور امریکہ کو اپنا دشمن تصور کرتے ہیں
کالم پڑھنے کیلیے کلک کریں
Jang Group Online

ماں کا دن! ‏ Mother day

وسعت اللہ خان
بی بی سی اردو ڈاٹ کام، اسلام آباد
ماں! تو اب بچے جننا بند کردے۔تو نے جو چھ ارب بچے جن لیے انہوں نے تجھ سے کیا کیا نہیں لیا۔
تیرے پیٹ کے قلعے میں نو ماہ کا تحفظ۔ پیدائش کے بعد تیرے ہاتھوں کے لمس کی گرمی۔ تیرے رت جگوں کی قیمت پر میٹھی نیند۔ بن مانگے چھاتی کا دودھ۔گرم و سرد موسموں اور منڈلاتے گدھوں سے بچنے کے لئے تیری گود کی چھتری۔ انگلی پکڑ پکڑ کر چلنے کی راحت۔ تیری بھوک کی قیمت پر بھر پیٹ کھانا۔ تیری بوسیدہ چنری کے عوض صاف کپڑے۔ تو نے اپنے خواب فروخت کرکے کتاب اور قلم تھمایا۔ تجھ سے جوتوں کے تسمے بندھوائے۔ تو نے الف ب ت کی مشق کروائی۔ اپنے جائے کی نادانی اپنے سر لے کر باپ کی ڈانٹ کا رخ اپنی طرف موڑ لیا۔
مگر تو نے جو چھ ارب بچے جن ڈالے انہوں نے تجھے کیا دیا ! صرف ناسمجھی کے دور کی کلکاریاں، مسکراہٹ اور معصوم شرارتوں کی مسرت۔ بس!
جسے جنتے ہوئے تو نے اپنا جسم، جان اور روح داؤ پر لگادی کیا اپنے پاؤں پر کھڑا ہونے کے بعد اس نے تجھے اس قابل بھی سمجھا کہ جیب کترا، نوسر باز، چور یا ڈاکو بننے سے پہلے تجھ سے صرف ایک بار ہی پوچھ لیتا۔ یا کسی اور کے بچے کو قتل کرنے سے پہلے تجھے اعتماد میں لے لیتا۔ بارودی جیکٹ پہننے کے بعد تجھ سے مل کر رخصت ہوتا۔ جنگ کا طبل بجانے یا گولہ پھینکنے سے پہلے تجھے فون کرلیتا۔ کسی کا گھر برباد کرنے سے پہلے تیرے پلو کی چادر میں سوتے سمے کو بلا لیتا۔ کسی کا گیت برباد کرنے سے پہلے تیری پہلی لوری کو یاد کرلیتا۔
کسی کا کھیت نذرِ آتش کرتے وقت تیری گود کی گرمی کا تصور کرلیتا۔ کسی کا روزگار چھیننے سے پہلے تیرے ہاتھوں سے کھایا پہلا نوالہ ہی تصور میں لے آتا۔ دوسروں کی بھوک کے عوض تجوریاں بھرتے وقت تیری دودھ سے بھری چھاتی کا خیال کرلیتا۔ کسی کو دھوکا دینے سے پہلے تجھ سے ملنے والے ہمیشہ سچ بولو کے سبق کو ہی ذہن میں لے آتا۔ ریل کی پٹڑی پر سر رکھنے سے پہلے تیری آنکھوں سے اپنے گالوں پر ٹپکنے والے پہلے خواب کو ہی یاد کر لیتا۔
دیکھ لے ماں! تو نے کیا کیا اور تیرے بچوں نے کیا کیا۔
وہ زمانے اور تھے جب تیری کوکھ سے اشرف الانسان جنتے تھے۔
مگر مجھے معلوم ہے کہ یہ سب کچھ جانتے ہوئے بھی تو بچے جننا بند نہیں کرے گی۔ تیری آس کبھی نہ ٹوٹے گی۔
بس یہی ایک خرابی ہے تجھ میں۔

مرحوم والدہ محترمہ کے نام

تم تھے تو زندگی کی حاصل تھی ہر رعنائی
اب میں ہوں اور بس میری یہ تنہائی
تیرے دو ہاتھ ہی اُٹھتے تھے دعاؤں کیلیے
اب تو خونِ دل ہوا اور آواز تلک نہ آئی
بند آنکھوں سے دیکھا جو تیرا حسیں چہرہ
جانے کیوں تیری آنکھوں میں ویرانی پائی
کچھ خواب تھے تیری ویران آنکھوں میں
جانے تعبیر سے پہلے کیوں زندگی نے کی بیوفائی
سختیوں کے سبھی موسم اکیلے برداشت کیے
گلشن چھوڑ دیا تو نے جب اُمیدِ بہار آئی
پورا نشیمن بکھر گیا تیرے بعد کچھ اس طرح سے
دکھایا اثر اپنوں نے اور کچھ تیز طوفاں آئے
اب شکوہ کسی سے کیا کرنا اے ناز
جانے والے جاتے ہیں مجبور ہیں اور کوئی ہرجائی

acceptable solution to end the crisis my letter to thefrontierpost.com

Happenings in Kurram Agency
Shafiue Ahmed shafiqueahmed110@gmail.com
What is happening in the Kurram Agency it is since mid eighteenth century and before the Britain they had fought a lot with the local tribes and they Succeeded. When the Britain arrived in the valley and they found the Turis very hard to defeat and they negotiate with the Turis in a result they decided to form a force who depend the sovereignty and dignity of both parties. So the formation of Turis Militia was initiated under Captain C.M. Dallas on 18 Oct. 1892, with a view to avoid the serious commitment of regular Army units for the protection of borders as well as to provide protection to Turis Shia Community in the valley. The raising of Turi Militia was later on completed by Captain E.W.S.K Maconchey of the 4th Punjab Infantry. The headquarters of the Militia was originally located at Balish Khel about 30 kilometers east of Parachinar but was soon shifted to Parachinar itself. Initially in 1899 an experiment was made of dividing the Militia into two separate battalions under separate commandants. The first battalion with strength of 957 was to be mobile force for defense against foreign aggression, while the second was for garrisoning the valley. However, when this arrangement proved impracticable, the two battalions were amalgamated under one commandant in 1902. About this time the Turi Militia was renamed as Kurram Militia. Now the community once again facing the same situation like the mid 18th century. And the people of the Valley is requesting the government to install the Kurram Militia on the previous position I mean on 1986 position because before 88 there were no such situation in the Agency. When Kurram Militia displays from his position in 1988 by the Zia regime in since that day clashes between the different factions and sects began. Now the people of the Kurram Valley want to reinstall the Kurram Militia because the people are suffering since 30 years and this is the only acceptable solution to end the crisis.
my letter to thefrontierpost.com
http://www.thefrontierpost.com/News.aspx?ncat=le&nid=387